Bible Contradictions #52: Can “true” Christians leave the church?

Bible contradictions 52

Early Christians held a monopoly on the No True Scotsman fallacy. Actually, we still hear it on a regular basis. When a Christian does something crazy with which the majority of Christians disagree, people might say, “Yeah, but he’s not a real Christian.” Or when a prominent member of a church defects and speaks out against the church, members might say, “He was never a true Christian.” For some this is a necessary fallacy to make because it provides them with some comfort in a spiritual land being bombarded with cognitive dissonance-inducing stimuli. And unfortunately, these people have guidance in the bible that compels them to make this fallacy.

When we ask the question whether or not Christians can leave the church, we get two different answers, but the contradiction itself is not the only thing that gives us pause.

1 John 2:19 tells us that when people leave the church, they were never real Christians to begin with.

19 They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. But by going out they made it plain that none of them belongs to us.

Here is the No True Scotsman fallacy. The bible attempts to reconcile apostasy by essentially saying, “they were never actual Christians. If they were they’d still be in the church.” I’m not twisting this verse. This verse is a commonly used weapon to attack apostates. I’ve never seen this verse interpreted any other way other than literally.

But if we skip back to Hebrews 6:4-6 we get a different answer (and a different form of bigotry).

4 For it is impossible to restore again to repentance those who have once been enlightened, and have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, since on their own they are crucifying again the Son of God and are holding him up to contempt.

The beginning of these verses tells us that if you leave the church you can never come back. It’s impossible to be restored to being a “true” Christian. So what does the bible say about these people? They are crucifying Jesus again with their apostasy! And they must be held in contempt! (To be fair, I’m going out on a small limb about the ridicule part, but I can imagine Christians would hold apostates in contempt if the apostate holds Jesus in contempt). And I’ve never seen this verse interpreted any other way other than literally either.

In other words “true” Christians — enlightened, tasted the heavenly gift, shared in the holy spirit, and gotten some other kick ass gifts from god — can leave the church. This is in direct contradiction to 1 John 2:19. There is no other way around it that I’m aware of.

I can think of no alternative than to interpret these verses literally. Chock full of anti-non-Christian bigotry, they also paint two disparate pictures of the “true” Christian who leaves the church. In one verse, the “true” Christian never existed. In the other, he existed and he’s killing baby Jesus.

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How to avoid building straw men (a post for atheists and believers)

Straw men — This is something I see far too often in blogs about religion or non-religion. And it happens way, way too often in the user comments on this blog. I’m considering blocking serial offenders, not because I want to limit their free speech (I value freedom of speech above almost everything else), but because building straw men violates people’s ability to sift through free speech to find knowledge (I value knowledge precisely above everything else). So I will offer some advice to religious and non-religious folk that will allow us to continue the debate about religion without building straw men.

Here are a few rules we can follow:

  1. Use qualifiers: Instead of saying, “Christians think blah blah blah,” say “Some Christians think…” If you want to be a little bolder but still maintain a non-straw man decorum, you can say “Many Christians think…” In either case, it might also help to post a link for reference. Doing this will show the reader the limits of your argument, without leading them to thinking you mean to say “All Christians think…” Also the words “might” and “could” are very useful: “It might be true that…” “It could be true that…”
  2. Speak in the Konjunktiv II mood (for a good example, check the text in Konjunktiv I above II): German is an awesome language because it has default settings that all but prohibit the accidental building of straw men. In german, we would always say “according to Jan [something] is true.” We would not say “I know [something] is true,” if you only have knowledge of it from Jan. For example, don’t say, “Scientists argue blah blah blah,” unless you are referencing a specific article and have documented that article elsewhere in your argument. Instead, say “According to researchers, Dr. A. Smith and Dr. B. Jones, [paraphrase their findings].” This again shows your reader the limits of your argument. Instead of sounding like you mean “All scientists argue…” the reader has a very good idea of exactly what you mean to say. And it will allow us to go back and put the argument into context, check it for accuracy against your paraphrasing, and find if it’s a legitimate source (and not the Onion or something).
  3. Know the limits of the argument you are repeating: This is the one I hear the most. “Atheists believe…” Don’t do it. If your argument is not “Atheists have no belief in any god,” then you are going beyond the limits and scope of atheism. Some atheists might believe whatever it is you’re arguing. But not all of them do, just like not every Christian thinks the earth is 6,000 years old. Atheists do not necessarily believe in anything generally associated with atheists. There might be some who reject evolution, for example. Atheism has nothing to say about anything other than belief in god.
  4. If you are corrected, don’t repeat the same mistake: This one can be individualized. If you make the straw man that I “actively reject the existence of god,” and I say “I don’t reject it; I just don’t have a belief in it,” don’t try to tell me that I’m rejecting the existence of god.
    It can also be more generalized. If you make the straw man that Christians believe in hell, and are shown a document from a sect of Christianity that rejects hell, take that into consideration before you make the same mistake again.
  5. Expose straw men everywhere you see them: I’ve accidentally created straw men on this blog. I readily admit that. I try my hardest not to, but sometimes things fall through the cracks. If I create one, put me on blast. Call me a hypocrite by citing this post. If I’m being intellectually honest, I’ll cede your point and amend my argument (I have 200 or so posts, I’m not going to go through them one-by-one, so I’m sure there are still a few out there). And I expect you to do the same. If I see you build a straw man I’m going to let you know. And I expect you to have a little honesty about it. BUT this does not mean you can just willy nilly call everything a straw man. If I say, “Some Christians believe the earth is 6,000 years old, and they are wrong,” I’m not building a straw man. The qualifier used in rule 1 limits my argument. Don’t confuse this with the straw man, which brings me to my final rule.
  6. Know what a straw man is: The mere fact that you know what a straw man is will help you avoid accidentally building one. I know many people who were notorious for misrepresenting other people or other groups of people. But as soon as they were instructed on the straw man, they built into their methods safeguards that prevented this sort of behavior. Just knowing that the straw man exists made them stop using them.

I hope this post helps you. I’m sure there are many, many more rules I could lay out that will help you avoid building straw men, but I can’t be expected to write 10,000 words on the subject (and I doubt you’d read it if I did). Instead I think this relatively short post will suffice. If you know of anything else we can do to avoid this, please post it in the replies!

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Bible Contradictions #51: What happened to the city of Ai?

 

Bible contradictions 51

 

Joshua sacked Ai about 3,200-3,300 years ago (ca. 13th century BCE). After he burned the city to the ground, the prophet claims the city is “forever a heap of ruins.” This is similar to the prophesy about Tyre. They only difference between Ai and Tyre is that Ai no longer exists, whilst Tyre is a major tourist attraction. Anyway, according to Joshua, the city is forever lost to Joshua’s siege.

It comes as a shock, then, when, during the Babylonian Captivity of ca. 500-600 BCE (or around 2,500 years ago), the city is back. A census was taken of the exiles of the captivity showing 123 from Ai.

Apologists might say the city was destroyed, and during the writing of Joshua it was still in ruins, but was rebuilt within the span of 800 years (time from Joshua to the Babylonian Captivity). 800 years or so is a long time, long enough to rebuild a city. Indeed, Joshua probably couldn’t comprehend 800 years when he prophesied that Ai would be lost forever. The only problem with this apology is — like I mentioned — Joshua is a prophet in the Abrahamic religions. A prophet would probably get this right since god was telling him what to say.

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Hierarchy of knowledge: Science, social science, pseudoscience (religion doesn’t make the list)

Like anyone with a university degree, a graduate education, and a devout affection for human knowledge, I fill much of my life with understanding our physical universe. I read academic journals ranging from Biology and Nature to Studies in History and Philosophy of Modern Physics. But unlike some educated people, I dedicated my education to the soft sciences. That is, in my undergrad I received a degree in political science. In my graduate work, I focused on security studies (although I wrote my thesis on altruistic suicide).

There’s a divorce between the hard sciences and the soft sciences. In fact, I would even go so far as to say political science, philosophy, and any of the other soft sciences are only one step above pseudoscience. The big things that separate us from pseudoscientists are that we don’t start with a claim, and we don’t pretend to be able to replicate our results. For example, it would be impossible — and highly unethical — to duplicate World War II. In building theoretical frameworks, therefore, it is essential that we remain as parsimonious as possible. Otherwise, our variables would be changing so frequently that theories would only explain individualized events. That’s why I have the deepest respect for Kenneth Waltz’s neorealism. We also rely heavily on statistical analysis. SPSS is a godsend! 

Because of my background in the soft sciences, I know well the delicate line between science and pseudoscience.

So it pains me when a group of bible literalists with Ph.Ds throw out the scientific method in hopes to “scientifically prove the biblical version of creation.” Let me make this clear: While soft sciences are one step above pseudoscience, creation science isn’t even a pseudoscience. It’s dogmatic manipulation of anything that contradicts their claim.

Pseudoscience begins with a claim and then searches for anything that can back up its claim, ignoring contradictory data. This is not science. Science begins by looking at all the data, making observations, formulating those observations into hypotheses and null hypotheses, relentlessly testing their hypotheses and null hypotheses, and finally making a claim and sending it out to the academic world for further testing. Creation science does none of this.

Creation science begins with an immovable claim. God created the earth in six days, et al. They originate without collecting any data or making any observations. Thus far it sounds like pseudoscience. But pseudoscientists often eventually admit when they’re wrong (see Uri Geller). These confessions actually build on our understanding because we have stricken their claims from our list of possible explanations. And whereas pseudoscientists will ignore contradictory data, creation scientists will incorporate contradictory data by appealing to divine agency. For example, they might tell us the cosmological redshift — an observation that supports the theory of a big bang (also see Hubble’s Law) — isn’t evidence of a big bang; it’s evidence of a divine hand guiding the universe according to a divine plan. Creation scientists attempt to turn science into a useless tool, incapable of even explaining why it rains. And I have the most utter disdain for these people.

And these are people who have previously contributed to the wealth of human knowledge. They should know better! In order to be awarded a Ph.D one must conduct original research in the gaps of our understanding. They must come to a conclusion about a previously unexplained phenomenon. The completion and successful defense of a dissertation is one of the most admirable feats a human can professionally achieve. I lose all respect for people who understand the scientific method and then throw it away in order to make unfalsifiable claims and then usurp scientific data to bolster their claims.

Thankfully the vast majority of academics scoff at these techniques, unwilling to let them in the banquet hall, let alone offer them a seat at the table of honor.

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Quran Contradiction #8: Will Jews and Christians go to hell?

quran contradictions 8

It’s very, very unlikely that hell exists. But if it does, can we rely on the Quran to figure out who’s going there and who isn’t? Well, no, we can’t.

In verse 3:85 the Quran tells us that everyone who follows any other religion other than Islam is going to hell. This includes Christians and Jews. This claim is repeated in verse 5:72.

But the Quran also tells us in verse 2:62 that all believing Christians, Jews, and Sabeans will go to heaven. This claim is repeated in verse 5:69.

I haven’t read any apologist responses to this contradiction. If you’re familiar with any, feel free to post them in the comments.

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Prominent Lebanese filmmaker and actress, Nadine Labaki, slams religion in Facebook post

I’m a huge fan of Nadine Labaki. Her films tackle serious sociopolitical/religious themes using Lebanon as a scenic backdrop, but the messages she conveys through film are universal. My personal favorite is Caramel, which explores gender roles and sexual taboos from the female perspective. A friend of mine had a small acting part in her 2011 film, Where Do We Go Now? This film scrutinizes sectarian conflict and exposes the powerful roles women play in mitigating human violence.

nadine labaki 2SOURCE

A Maronite Christian who rarely — if ever — publicly discusses her religious beliefs, Nadine Labaki is a master at gently jabbing at religious ideas and practices without offending anyone. One of my favorite subtle attacks at religion involves a scene in Caramel where a young Muslim woman casually walks into a doctor’s office to have her hymen repaired so her fiancé won’t know she’s not a virgin. So it was all but surprising when Labaki posted the following image and statement to Facebook yesterday:

labaki drawing

I am sorry!

I am sorry ! I quit ! I don’t want to be here ! I don’t belong in your world !
I don’t want to breathe, eat, play, learn, laugh or dream !
I don’t want to grow up to become like you ! You have failed me!
Mothers, are you sleeping at night?
Fathers, are you able to close your eyes?
Decision makers of the world, are you able to give orders and go on with your lives…remorseless?
Why give me life if you want to take it away so quickly?
Why give me life if you re going to watch me suffer, without lifting a finger !
My little body cannot handle your wars ! I m too frail to cope with hunger, deprivation, displacement, abuse, rape!
My innocent mind cannot comprehend your violence, your hatred, your perversions, your intolerance…. I m not built for this!
Is it all worth it?
I had dreams, I had projects! I wanted to be just like you, a teacher, an architect, a doctor, a painter… not a killer, not a hater, not a torturer, not a rapist !
Is this what you have understood from God’s teachings ? Is this your interpretation of “Be nice”?
God is not a warlord, he is not a landlord ! Jesus, Mohammad, Moses, Buddha, whatever prophet you believe in, whatever God party you belong to!
Damned be those wombs that carry us !
Damned be those seeds that give us life!
No we don’t want to be born in your chaos !
We don’t belong in your world !
YOU DON’T DESERVE US!

What strikes me most about Labaki’s statement is she is not merely slamming Christianity, Islam, Judaism, and all other religions, she’s also pointing her finger straight at religious people for bastardizing the teachings of religion in order to fight wars. And she criticizes religious people for teaching their children dangerous religious ideas. She blames religious parents for turning their children into killers, haters, torturers, and rapists.

As an atheist I welcome her portrayal and critique of all religions and the people who use religion to bring harm to the world. I mentioned earlier I was “all but surprised” to see this comment. I’m not surprised because Lebanon is trapped between religious societies that only know how to use war to solve their problems. Intellectualism in Lebanon is huge, so it is especially frustrating when they read in the news each day the horrors caused by ISIS or the IDF or other religiously based political entities. 

Nadine Labaki does not belong to that world of religious hatred and war, and neither do I.

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Bible Contradictions #50: Can Jews intermarry?

Bible contradictions 50

In the modern age there is still a dumbfounding debate about inter-religious marriage. Although the debate has largely been settled (there’s nothing wrong with it), there are still pockets of society that condemn Catholics who marry Protestants, or the other way around. Some Orthodox Jewish sects prohibit men from marrying shiksas. According to Rabbinical law, only Jewish women can pass on the Jewish seed. This law is the product of attempts by non-Jewish men to shag the Jewish gene out of existence. There were many times when the Jewish women didn’t know who the father was (a Jew or a Roman), so the law was written. But thousands of years ago, the inter-marriage debate was something else entirely. And we can’t really take direction from the bible. It has double standards.

Abrahamic god’s jealousy is stoked whenever a Jew marries someone from another tribe. Exodus 34:16  warns us that intermarriage will cause everyone to become prostitutes. Deuteronomy 7:3-4 and 1 Kings 11:1-2 say god will smite us for intermarriage because our non-Jewish spouse will lead us to other gods. Clearly in these verses inter-religious marriage is forbidden.

But then we have many prominent people in the bible who married non-Jewish women and got away with it. In Genesis 46:20 Joseph married the daughter of a non-Jewish priest. God was totally cool with that. Then in Numbers 12:1, 9-10 Moses married a Cushite (an Etheopian woman). The Cushites were particularly known for their godlessness and evil deeds. So one would’ve expected god to smite Moses for this. Instead he smote Miriam for gossiping about Moses marrying a black shiksa. He gave her leprosy for merely talking about Moses behind his back.

As far as I’m aware there are no apologetic responses to this contradiction. But I can easily see one. Jewish and Christian apologists might tell us that inter-religious marriage is forbidden, according to the bible. But Joseph’s and Moses’ marriages to non-Jewish women were blessed by god because god liked those men more than other Jews. So here we have the double standard. God: Intermarriage is forbidden, unless I randomly tag you as a really cool guy.

Of course, anyone who is still against inter-religious marriage is an asshole.

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Birds Turning into Elephants!: Evolution Is a Fact (Creationists Are Dead Wrong)

It pains me to continually see the absurd rejection of evolution by creationists who claim “I’ve never seen one species turn into another.” Well, now you have.

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Bible Contradictions #49: How high were Solomon’s capitals?

Bible contradictions 49

During the siege of Jerusalem, Nebuchadnezzar II’s army destroyed Solomon’s temple. For whatever reason the bible waited until this late in the game to take stock of the temple’s inventory. While Neby’s soldiers were carrying off their plunder, both 2 Kings and Jeremiah describe what was lost. Two of these items were pillars adorned with capitals (also known as chapiters in the KJV and others) (I generally use the Catholic bible for my contradictions). Both books describe the height of the capitals, but there is a fundamental problem: Neither book can agree on how high the capitals were.

First in 2 Kings 25:17 we learn the capitals are three cubits high (4.5 feet, ~1.4 meters).

But then in Jeremiah 52:22 the capitals swell to five cubits (7.5 feet, ~2.3 meters).

What I find most interesting about this contradiction is Jeremiah was written first, around 600 BC. 1 and 2 Kings were originally a single book, written around 550 BC. In this case the capitals didn’t actually swell in Jeremiah; they shrunk in 2 Kings!!

The generally accepted apologist explanation for this contradiction is that the numbers were accidentally changed by copyist error. I’ve mentioned this before: Many Christians put a lot — A LOT — of stock into a book they know is the product of thousands upon thousands of copyist mistakes. Even if I were to wake up one day believing in god,* it could never be the god of Abraham. His works are too plagued by human error.

*ME?!! Believing in god?! Don’t count on it.

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Bible Contradictions #48: Can women teach in church?

 

Bible contradictions 48

The Catholic church is steadfast in its insistence that women cannot enter into the priesthood. It’s one of the more backwards social stances held by the church. The best we’ve seen from the Catholic church is the pope saying:

The reservation of the priesthood to males, as a sign of Christ the spouse who gives himself in the Eucharist, is not a question open to discussion … But we need to create still broader opportunities for a more incisive female presence in the church.

In other words, women are and always will be forbidden from priesthood, but he’s willing to give them more authoritative roles in the church. What those roles are, however, is unknown.

But when we look across the Christian isle towards the other churches, we see many female preachers, rectors, and other clergy members. So why the divide? Well, it might have something to do with this issue’s uncertainty in the bible.

In Acts 18:26 a young and energetic but vaguely naive priest named Apollos spoke at church, a woman named Priscilla took him aside and taught him the correct way to priest. In Romans 16:1 Paul refers his readers to “Phebe our sister,” who is a deaconess. A few verses later in Romans 16:7 Paul calls his relative Junia prominent in the church. These verses might explain the female rectors in the Pentecostal church.

But we all know those other verses — the anti-woman ones. In 1 Corinthians 14:34-35 Paul says it’s shameful for women to speak in church. In 1 Timothy 2:11-12 we are told that women cannot have authority over men, which means women cannot hold leadership roles in the church, especially as priest (and it also means Sarah Palin can never run for president).

I’ve read through some apologetic interpretations of this contradiction (here is another one). Unfortunately, the authors of these interpretations go out of their way to perpetuate the subjugation of women under men in terms of priesthood roles. In other words, they defend the anti-woman verses while tearing apart the pro-women verses. None of them attempt to reconcile the bible with modern standards of decency. The simplest solution is to liberalize the church in terms of gender roles. Other churches have done this will no ill effects. God has not smote a single female church leader. But agencies such as the Catholic church continue to refuse women into the priesthood. This might be one reason for the generational shift away from Catholicism (and maybe even the generational shift towards non-religion).

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